^ebentp  = f tfti) 

3lnntbersarp 

Series 


c 


H 

I 


N 

A 


REV.  DING  LI  MEI, 

A graduate  of  Shantung  Christian  University  and  a Powerful  Evangelist 


“CHINA’S  ONLY  HOPE” 

CHRISTIAN  YOUTH 
I.  Rev.  J.  W.  Lowrie 

The  most  interesting  and  significant  recent 
event  in  North  China  missionary  circles  is, 
perhaps,  the  conference  of  students  gathered 
last  summer,  not  from  mission  schools  but 
from  the  halls  of  non-Christian  government 
advanced  schools  and  colleges  which  have 
sprung  up  these  recent  years  like  spears  of 
wheat  on  the  soil  of  Tientsin,  PeMng  and 
populous  centers  generally. 

Ingeniously  and  sagaciously  devised  was 
the  prospectus  of  the  conference,  and,  being 
largely  the  work  of  a young  Presbyterian, 
it  is  meet  that  it  should  be  mentioned,  and 
the  more  so  that  our  North  China  Mission 
contributed  one  of  its  Junior  members  to  the 
corps  of  lecturers  and  instructors,  composed 
of  several  prominent  Christian  Chinese  and 
representatives  of  nearly  every  mission  in 
Peking. 

One  should,  perhaps,  offer  a slight  apology 
for  mentioning  that  the  author  of  the  pro- 
gramme was  a Presbyterian,  for,  being  a 
member  of.  the  Y.  M.  C.  A.,  under  whose 
auspices  the  conference  was  held,  he 
naturally  would  be  as  chary  of  divulging 
his  denominational  extraction  as  a Buddhist 
priest  is  of  disclosing  his  family  surname 
or  his  honorable  age. 

A very  attractive  booklet  was  prepared  in 
the  Chinese  and  English  languages  men- 
tioning the  locality,  the  large  ancient 
monastery  of  the  Sleeping  Buddha,  planted 
amongst  the  hills  near  Peking,  and  pub- 
lishing the  varied  and  inviting  conference 
programme — a menu  of  themes  so  timely 
and  enlightening  as  to  entice  the  most  con- 
servative student  to  the  spot,  if  not  to  rouse 
the  colossal  form  of  the  Great  Enlightener 
himself  from  his  age  long  slumber.  And 

1 


thousands  of  these  booklets  were  circulated 
amongst  the  institutions  of  learning  in  Pe- 
king and  its  vicinity. 

Look  at  the  daily  order  of  events  as 
actually  carried  out. 


6:30  A.M.  First  Bell. 

7:00-  8:00.  Lectures.  The  Modern  View 

of  the  World. 

8:15-  8:45.  Breakfast. 

9:00-10:00.  Group  classes  studying  Chris- 
tianity. 

10:30-11:30.  Lectures.  Problems  of  China. 
12:00-12:30.  Meeting  of  Bible  Class 

Leaders  (Private). 

12:30.  Lunch. 

3:00.  Athletics. 

5:45-  6:15.  Prayer  Meeting  (attendance 
voluntary) . 

6:15-  7:00.  Supper. 

7:00-  7:45.  Life  work  meetings. 

8:30-10:00.  Social  amusements. 

Among  the  lectures  on  the  “Modern  View 
of  the  World”  were  expounded  such  themes 
as  Christianity  and  Other  Creeds,  Religious 
Belief  and  the- Modern  View  of  the  World, 
The  Religious  Views  of  Some  of  the  World’s 
Great  Men,  The  Theistic  View  of  the  Uni- 
verse. 

The  group  classes  studied  the  Life  of 
China,  Christian  Teaching  in  Outline, 
Fundamental  Christian  Conceptions  and 
Growth  in  the  Christian  Life. 

The  lectures  on  Problems  of  China  dis- 
cussed China’s  Educational  Problem,  Her 
Industrial  Development,  The  Power  of  the 
Press  in  the  Life  of  a Nation,  Public  Health 
and  Sanitation,  The  opportunities  and 
Duties  of  Citizenship,  Social  Science  among 
Students,  Steps  in  the  Recent  History  of 
China  and  The  Relation  of  Religion  to 
Reform. 

The  life  work  addresses  treated  of  the 
Teacher,  Business  Man,  Literary  Man, 


2 


Physician,  The  Mandarin,  The  Philanthro- 
pist and  Social  Worker,  The  Scientist  and 
Engineer,  and  closed  with  a lecture  on  The 
Student’s  Place  in  China’s  Progress. 

When  the  conference  met  there  were 
found  to  be  38  men  from  schools  of  every 
name  in  Peking  and  Tientsin  and  Paotingfu, 
none,  however,  under  mission  auspices. 
Eighteen  of  these  young  men  were  unac- 
quainted with  the  Bible,  14  had  slight  ac- 
quaintance with  it,  and  6 were  Christians; 
all  of  them,  you  may  rest  assured,  were 
intensely  eager  for  China’s  advancement. 

They  mingled  sociably  for  eight  days  with 
very  choice  and  able  Christian  men  of  their 
own  race  (who,  it  is  interesting  to  note, 
made  the  deepest  impression  upon  them) 
and  with  picked  young  men  of  the  West. 
They  listened  to  the  carefully  prepared  ad- 
dresses upon  those  living  and  absorbing 
themes,  and  heard  in  a conversational  way 
of  the  much  misundertsood,  and,  in  some 
cases,  much  condemned,  Christian  Gospel. 
They  strolled  and  ran  and  wrestled  and 
laughed  together,  and  as  the  eight  strenuous 
days  drew  to  a close  Christ  Jesus,  for  many, 
had  taken  on  new  proportions  and  a new 
interest,  and  his  kingdom  had  assumed  a 
new  relation  to  the  welfare  of  their  own, 
as  well  as  to  themselves. 

The  blending  of  the  highly  intellectual 
with  the  spiritual,  the  practical  and  the 
social,  and  this  with  well-considered,  cumu- 
lative emphasis  on  that  which  reveals  the 
Lord  Almighty  did  not  fail  to  arrest  the 
hearts  of  some  of  the  more  serious  and  open- 
minded,  as  some  of  their  questions  and 
testimonies  noted  below  give  evidence. 

In  the  group  classes  for  the  study  of 
Christianity,  perfect  freedom  was,  of  course, 
allowed  the  students  to  ask  questions, 
thereby  exciting  such  questions  as  these: 

“Is  the  God  we  learn  of  through  the 


3 


world  the  same  that  we  find  in  Chris- 
tianity?” 

“How  do  you  account  for  religious  wars 
in  Europe?” 

“Why  are  western  nations  not  thoroughly 
Christian?” 

“Who  created  God?” 

“If  a man  unconsciously  did  evil  and  then 
realized  it,  is  he  then  to  be  guilty  of  sin?” 

“Can  we  have  any  material  knowledge  of 
God’s  love?” 

“Must  we  love  God  or  our  nation  most?” 

“Was  there  a Son  of  God  before  Chiist?” 

And  many  others  born  of  a reverent 
interest  in  the  great  theme  before  them. 

Nor  less  interesting  were  the  written  re- 
plies to  the  question,  “What  benefits  have 
you  received  at  this  conference?” 

One  says,  “Infinite  advantage  in  that  I 
have  decided  in  this  conference  to  take 
Christ  as  Lord.”  Another,  “I  know  the  real 
need  of  a nation  is  purity  of  its  individuals, 
and  Christianity  would  help  men  to  be 
pure.”  Another,  “The  enthusiasm  of  Chris- 
tian people  may  be  judged  from  this  con- 
ference.” Another,  “Very  great;  but  I may 
mention  that  I begin  to  understand  Chris- 
tianity from  this  conference.”  Another  at 
some  length,  “I  have  enjoyed  the  rambles 
on  the  hills  and  visits  to  the  temples.  In 
body,  mind  and  spirit  I feel  that  I have 
improved.  For  two  years  I have  studied 
Christianity.  I thought  the  Christians  in 
school  were  fools.  I liked  to  argue  with 
them.  They  often  silenced  my  ar^ments. 
I was  glad  to  come  here  to  consider  the 
subject.  I had  many  doubts.  Day  before 
yesterday  I decided  to  acknowledge  Christ 
as  my  Lord  and  Saviour.  Formerly  I used 
to  revile  the  church.  Why  do  I now  wish 
to  belong  to  it?  Have  I taken  medicine 
[that  bewitches]?  Of  course  not.  In  our 
school  there  is  plenty  of  good  moral  teach- 


4 


ing,  but  it  has  little  effect  on  the  students, 
and  when  they  enter  into  society  they  are 
as  bad  as  anyone  else.  I don’t  know  any 
power  that  can  turn  my  character  into  steel 
instead  of  wood  except  the  Christian 
church.” 

There  were  many  more  most  interesting 
replies,  all  indicating  that  the  influences  of 
the  eight  days  had  brought  the  writers  face 
to  face  with  a new  hope  through  knowledge 
of  the  living  God  and  His  Son  and  His 
church.  Some  of  the  answers  are  crude 
and  imperfect,  though  the  work  of  college 
men,  but  to  one  who  has  been  working 
amongst  the  Chinese  for  nigh  thirty  years, 
they  testify  to  the  value  of  such  compre- 
hensive methods  as  this,  prayerfully 
planned  and  executed  to  the  glory  of  God 
and  of  His  Son,  Christ  Jesus  our  Lord. 

Seeing  how  the  great  theme  was  lajdng 
hold  of  the  young  men,  the  directors  of  the 
conference  prepared  two  pledge  cards,  one 
of  which  read,  “It  is  my  desire  to  learn 
more  about  Christian  teaching  and  life  by 
studying  the  Bible  and  seeking  the  help  of 
Christian  teachers.”  This  was  signed  by 
nine  students. 

The  other,  more  far-reaching,  read:  “I 
hereby  acknowledge  God  as  my  Father  and 
Jesus  as  my  Saviour  and  Lord,  and  declare 
my  purpose,  relying  on  His  strength  and 
following  His  example,  to  serve  God  and  my 
fellow  men  with  all  my  powers.”  This  was 
signed  by  seven  men,  one  of  whom  also  de- 
clared his  purpose  of  becoming  a preacher 
of  the  Gospel,  and  has  since  suffered  no 
little  persecution  from  his  aristocratic  Con- 
fucian  family. 

Such  were  some  of  the  practical  results 
of  eight  days  intelligent,  co-operative, 
prayerful,  believing  labor  with  that  hitherto 
unknown  quantity  the  government  student. 

The  entire  body  of  38  voted  for  a second 


5 


meeting  next  summer,  and  the  three  gov- 
ernment agents,  deputed  by  the  viceroy  of 
the  province  to  attend  all  meetings  and  note 
anything  of  a political  character  that  might 
tend  to  disturb  the  public  peace,  declared 
publicly  that  if  this  was  Christianity  the 
more  that  China  had  of  it  the  better. 

II.  Rev.  F.  W.  Bible 

One  busy  morning  two  callers  were  an- 
nounced, and  entering  the  living  room,  I 
was  greeted  by  two  well  dressed  and  cour- 
teous gentlemen.  I soon  found  difficulty  in 
understanding  them;  that  in  itself  is  not  an 
unusual  experience,  but  these  men  were  evi- 
dently speaking  one  of  the  northern  dialects, 
so  I asked  my  teacher  to  join  us.  After  the 
usual  polite  preliminaries,  one  of  them  said 
that  they  had  called  to  buy  one  of  our 
Sacred  books  and  a few  books  which  ex- 
plained the  teachings.  I was  struck  at  once 
by  the  form  of  the  question.  There  is  a cer- 
tain more  or  less  technical  vocabulary  which 
is  very  early  taken  up  by  ordinary  in- 
quirers or  those  who  have  had  much  con- 
tact with  Christians,  which  in  the  conversa- 
tion of  these  men  was  almost  entirely  lack- 
ing. Since  we  carry  several  different  edi- 
tions of  the  Bible.  I asked  what  kind  they 
wished  to  buy,  explaining  the  various  sizes 
and  prices.  Then  I asked  what  Christian 
books  they  wished  and  how  many?  “About 
a dollar’s  worth,”  they  replied,  “and  of 
any  kind  which  you  recommend.”  Evidently 
they  had  not  come  from  any  of  our  evan- 
gelists or  Christians  or  the  inquiry  would 
have  been  more  specific.  So  in  the  most 
elaborate  and  nolite  phrases  which  I could 
master,  I asked  how  it  happened  that  my 
most  unworthy  home  should  receive  a visit 
from  two  gentlemen  so  honorable  and  dis- 
tinguished? Then  came  the  story. 

6 


The  two  gentlemen  were  wine  merchants, 
evidently  on  a large  scale.  Their  home  was 
in  one  of  the  provinces  north  and  west  from 
us.  In  a district  some  fifty  miles  from 
Hangchow,  they  had  a wholesale  purchasing 
branch,  where  they  had  been  for  some  time. 
They  were  now  in  the  city  making  a large 
shipment  of  wine  to  the  north.  This  busi- 
ness, it  seems,  had  brought  them  into  con- 
tact with  a certain  official,  whom  I shall  call 
Mr.  Tsang.  Mr.  Tsang  is  in  charge  of  a 
department  in  the  internal  revenue  office  of 
the  province,  and  in  some  way  the  export  of 
the  wine  brought  these  men  to  his  office. 
The  Inn  at  which  they  stopped  was  near  his 
home  and  he  invited  them  to  call  in  the 
evening.  They  had  done  so  and  had  wit- 
nessed a most  remarkable  thing.  Instead 
of  finding  a company  gathered  for  a social 
evening  at  Mr.  Tsang’s  home,  they  found 
his  household,  including  servants,  and  a 
group  of  his  friends  and  neighbors  gathered 
in  a room,  and  Mr.  Tsang  was  reading  from 
a foreign  book  and  explaining  to  the  group 
the  meaning  of  what  he  read.  They  had 
been  invited  primarily  to  hear  this  book,  be- 
cause Mr.  Tsang  seemed  to  attach  an  ex- 
traordinary importance  to  the  book  and 
its  teaching,  thinking  evidently  that  it  was 
really  a vital  matter  that  all  Chinese  should 
know  it.  They  had  had  opportunity  for 
only  a couple  of  the  readings  and  could  not 
get  very  clearly  in  mind  just  what  that 
teaching  is,  but  they  had  never  seen  any- 
thing like  this  man  Tsang.  He  seemed  al- 
most possessed  with  the  idea  of  this  book 
and  its  teaching.  It  seemed  to  be  the  most 
important  thing  in  his  life.  Mr.  Tsang  had 
told  them  that  I kept  copies  of  the  book 
and  of  little  books  which  explained  the 
teaching,  and  so  they  had  come  to  me. 
After  a simple  talk  I selected  some  books, 
called  their  attention  to  the  fact  that  there 


7 


was  a chapel  in  the  town  where  their  branch 
is  located,  and,  taking  their  names  and  ad- 
dresses, bade  them  good-bye.  Then  I began 
inquiries  about  Mr.  Tsang.  I recalled  that 
a number  of  times  a messenger  had  come 
with  a request  for  certain  books  and  that 
the  servants  had  said  once  that  he  came 
from  the  Yamen  or  official  residence.  I 
found  that  Mr.  Tsang  was  of  rather  high 
rank,  though  his  present  office  was  not  of 
great  importance;  that  he  was  reading  and 
expounding  the  Scriptures  in  his  own  home 
almost  daily;  that  by  all  the  external  evi- 
dence he  was  a follower  of  Jesus  Christ,  but 
was  not  in  connection  with  any  church  and 
did  not  wish  to  be.  He  is  in  close  touch 
with  one  or  two  Christian  laymen  and 
knows  several  of  the  pastors.  He  came 
to  some  special  evangelistic  meetings  and 
brought  some  friends.  But  for  church 
membership  he  would  wait  until  the  church 
should  become  more  distinctly  a Chinese 
institution.  His  position  is  taken  quite 
openly,  and  so  far  as  I can  learn,  it  has 
not  subjected  him  to  any  criticism  on  the 
part  of  his  superiors.  Strangely  enough, 
the  story  leads  back  finally  to  a young 
Chinese  girl,  a student  in  a school  main- 
tained here  by  the  C.  M.  S.  She  is  a niece 
of  Mr.  Tsang.  Her  home  is  in  a distant 
province.  Through  the  influence  of  the 
teachers  in  the  school  she  came  to  a most 
earnest  and  simple  faith  in  Christ,  and  it 
was  she  who  led  Mr.  Tsang  to  search  for 
the  truth. 

There  is  both  encouragement  and  occasion 
for  serious  thinking  in  the  story.  In  some 
way  the  Christian  church  must  become  in 
the  realest  sense  a Chinese  institution  and, 
quite  as  important,  must  clearly  evidence 
itself  as  such  before  the  people.  Surely, 
when  that  is  done,  there  will  be  a harvest 
of  grain  already  ripened. 


8 


WHAT  THE  PRESBYTERIAN  BOARD 
OF  FOREIGN  MISSIONS  IS  DOING  FOR 
THE  YOUTH  OF  CHINA 

In  the  seven  missions  of  the  Presby- 
terian Board  in  China,  there  are  359  insti- 
tutions of  learning  embracing  all  grades 
from  the  kindergarten  to  the  College  and 
University.  In  these  various  schools  are 
about  7,000  pupils.  The  mission  of  the 
Board  in  Hainan  has  11  schools  with  over 
300  pupils — South  China  has  52,  with  an  en- 
rollment of  1,619.  The  Province  of  Hunan 
has  15  schools  of  different  grades  with  some 
350  pupils.  Central  China  has  28  and  over 
600  under  tuition,  while  Kiangan  Mission, 
with  only  12  schools,  has  an  enrollment  of 
about  the  same  number.  North  China  has 
20  schools  and  588  pupils,  and  the  eight 
stations  of  the  Shantung  Mission  report  an 
enrollment  of  2,646  pupils. 

To  give  some  very  small  idea  of  what  is 
being  done  along  evangelistic  lines  in  these 
various  schools,  we  will  quote  from  the 
reports  of  a few  of  them. 

Hainan  Mission — “Paxton  Training  School.” 
“The  school  grows  hand  in  hand  with  the 
evangelistic  work  of  the  station,  and  if 
the  purpose  for  which  the  school  was 
founded  is  clearly  kept  in  mind  it  cannot 
ultimately  fail  to  fulfil  its  mission, 
namely,  of  providing  educated  preachers 
of  the  Gospel  for  the  island  of  Hainan.” 

“Albert  J.  Pitkin  Memorial  School.” 
“Our  aim  is  to  lead  all  young  women 
and  girls  who  become  students  in  our 
school  to  a knowledge  of  Christ  and  to  a 
consecration  of  their  lives  to  his  service; 
to  give  them  such  education  as  to  provide 
native  Christian  teachers  for  the  schools 
of  Hainan,  and  to  make  them  good  house- 
keepers and  intelligent  wives  and 
mothers.” 


9 


South  China  Mission — Canton  Station — The 
“True  Light  Seminary,”  of  Canton,  re- 
ports 240  professing  Christians  out  of  312 
pupils  and  adds,  “The  Seminary  has  sent 
out  during  the  course  of  its  existence 
more  than  400  trained  workers  as  teach- 
ers, Bible  Women  and  other  workers.” 
“The  Fati  Theological  College”  gives  as 
the  aim  of  the  institution — ^“‘To  raise  up 
a native  ministry,  and  to  give  a good 
solid  Christian  education  to  sons  of  Chris- 
tians, to  train  teachers  for  mission  and 
other  schools,  and  to  give  a preparatory 
training  to  the  future  Christian  doctors 
of  the  Province.” 

The  aim  of  the  “Hackett  Medical  College” 
with  48  pupils — women — ^is  told  in  a few 
words — “To  supply  each  large  town  in 
China  with  two  Christian  physicians,” 
From  Lien  Chou,  a missionary  writes — 
“We  propose  to  put  a schoolhouse  beside 
every  chapel.  Two  new  ones  have  been 
started  this  year.  Those  who  regularly 
have  this  work  and  are  able  to  give  their 
whole  time  to  it,  have  a unique  oppor- 
tunity in  China  to-day.  Outside  our  own 
schools  there  is  the  chance  to  influence 
the  Government  schools,  through  their 
teachers,  who  are  friendly  and  appreci- 
ative of  any  help  we  can  give  them. 

Hunan  Mission — Siangtan — “John  D.  Wells 
Boarding  School  for  Boys.” 

“The  tone  of  the  school  is  becoming  better 
each  year.  More  than  half  of  the  boys 
attend  a Y.  M.  C.  A.  meeting  held  each 
Sunday  afternoon.” 

In  the  Boys’  and  Girls’  Schools  at  Chen- 
chow  the  religious  atmosphere  is  marked. 
“All  seem  interested  in  the  Gospel,  and 
former  scholars  are  notably  Christianizing 
their  homes.” 

Central  China  Mission — 

At  the  Orphanage  in  Yu-yao,  “75  boys 

10 


are  being  trained  and  fitted  for  useful 
citizenship.” 

At  Hwai  Yuen  are  boarding  schools  for 
both  boys  and  girls.  “Most  of  the  pupils 
will  go  from  these  schools  to  humble 
homes,  and,  for  the  present  at  least,  the 
most  important  thing  in  their  education 
is  the  lasdng  of  the  basis  of  a sound 
Christian  character,  through  familiarity 
with  the  Word  of  God  and  association 
with  Christian  people.” 

Shantung  Mission — 

Tsinanfu  has  20  schools  with  230  pupils. 
“On  the  staff  of  teachers,  all  are  Chris- 
tians.” A hopeful  outlook  for  the  future 
men  and  women  who  are  taught  in  these 
schools. 

At  Tengchou  station  last  June  was  held 
a conference  of  the  Y.  M.  C.  A.  workers 
which  resulted  in  the  organization  of  a 
National  Student  Volunteer  Movement  for 
the  Christian  ministry.  The  watchword  of 
this  band  is,  “The  Gospel  for  China  in  this 
Generation.” 

Shantung  Protestant  University  — Union 
work  with  Baptist  Missionary  Society  of 
England,  and  Church  of  England. 
Consists  of  Arts  College  at  Wei  Hsien, 
Theological  College  at  Ching-chou-fu, 
Medical  College  at  Tsinanfu. 

The  reputation  of  the  University  is 
steadily  increasing  in  China  as  an  institu- 
tion where  the  instruction  is  of  an  advanced 
and  thorough  character.  Young  men  from 
this  institution  are  in  demand  to  establish 
institutions  for  higher  education  under  the 
Chinese  Government.  The  last  report  men- 
tioned the  fact  that  nearly  all  of  the  stu- 
dents were  professing  Christians.  A live 
branch  of  the  Y.  M.  C.  A.  is  fiourishing. 
Nanking  University  — Kiangan  Mission  — 
Methodist,  Disciples  and  Presbyterians. 
Seventy-five  per  cent,  of  the  students  are 


11 


Christians.  The  Volunteer  Band  numbers 
70,  These  students  are  banded  together  for 
special  prayer,  and  each  week  go  out  in 
groups  preaching  the  Gospel.  The  faculty 
of  the  College  believe  it  is  their  duty  as 
Christian  educators  “to  exalt  the  Gospel 
and  the  direct  preaching  of  the  Word,  to 
get  our  Christian  students  to  see  that  the 
burden  of  evangelization  of  China  is  upon 
them,  and  that  the  highest  work  to  which 
they  may  be  called  by  God  is  to  preach 
Jesus  Christ.” 

North  China  College  at  Peking  — North 
China  Mission — 

Union  with  American  Board  and  London 
Missionary  Society. 

Union  College  of  Liberal  Arts  with  the 
American  Board  Mission  at  Tungchou. 
Union  Lockhart  Medical  College — with 
the  London  Mission  in  Peking. 

Union  Gordon  Memorial  Theological  Col- 
lege at  Peking. 

Union  Woman’s  College,  Peking,  with 
American  Board. 

Purpose  of  the  College — 

1.  The  education  of  Christian  students 
for  direct  Christian  work,  and — 

2.  The  education  of  students  under  posi- 
tive Christian  conditions  for  all  stations 
of  life. 

Hangchow  College — Central  China  Mission — 
Union  of  Northern  and  Southern  Presby- 
terians. 

The  Board  of  Directors  have  formulated 
a plan  of  self-help.  The  students  give  from 
two  to  three  hours  per  day  in  performing 
the  manual  labor  connect^  with  the  Col- 
lege, while  the  road-making,  gardening  and 
care  of  the  fruit  trees  is  entrusted  to 
another  body  of  students;  a practical  plan 
whereby  these  young  men  can  be  fitted  for 
more  efficient  work  in  the  church  and  in 
the  state. 


12 


FACULTY  OF  THK  FATI  THEOLOGICAL  COLLEGE,  FATI,  CANTON 


Board  of  Foreign  Missions 
of  tile 

Presbyterian  Church  in  the  U.  S.  A. 
15G  Fifth  Ave.,  New  York 


January,  lt)12 


16T9 


